Abstract
nowa kHoNDxroNDx onol re sanTazi onozheN savheD re ‘Tirla.baD’
unuyha.r baday qamog-a| nowa re sanTaz savTa re Tirla. kowag tHav
ar enem sab rakab akana| ina.cHada Tirla. ceTan re hOyOg kan ayma
lekan saseD ar nahacar hoN jHalkaw rakab akana| onozhiya. suciTra
haNsDa ajag onozheN ko DarayTe oka leka nowa saseD ar nahacar
biruD re roz Daram akaDay ar sanam Tirla. ko ceNgHaw akaD koway,
ona nowa kHoNDroNDx onol re sab rakab hOy akana|
Keywords
Tirla.baD (Feminism), Gender Un-equality (janaf pHarak), roz Daram, aNDHa
pa.Tya.w, ceNgHaw|
Introduction
suciTra haNsDa-ag onoZheN saVheD re ‘Feminism’ se ‘Tirla.baD’ bHabna
galmaraW laha re baday la.kTig kan Tabona je ‘Feminism’ Do ceD kana|
‘Feminism’ a.Za. jHoTokHon pOylO beWhar akaDay pHorasi Darsonik
carls pHOriyar (Charles Fourier) 1837 sal re| ‘Feminism’ se ‘Tirla.baD’ Do
hOyOg kana gHaroQjX, saVTa, rajX a.ri ar kaWdi a.ri lekaTe Tirla.
koWaG tHaV bica.r se galmaraW ge kana| Tirla.baD reyaG jos Do hOyOG
kana saVTa a.ri, rajX a.ri ar kaWdi a.ri saseD kHon Tirla. Ko DOgOG
kako (mondol, moloy| 2021)| noWa bHabna reyaG uTna.W Do hOy akana
pocHim Disom kore| Jasbir Jain Do ‘Tirla.baD’ iDikaTe la.y akaDay-
“Feminization here implies a new awareness of power relationship, a surfacing of the hitherto
marginalized voices and a widening of the historical imagination.” (Jain, Jasbir. 1996) | Pizhi
ceTan pizhi kuzi hopon Ko ceTan re koza hopon kowaG saseD ar
nahacar col hej akana| unku Do akowaG a.yDa.r ar ma.n mohoT kHon eze
hocog kana| kuzi hopon Ko ceTanre saVTa a.ri, rajx a.ri ar kawdi a.ri
saseD reyag mul oje Do hOyOg kana ‘Gender Un-equality’ uyha.r cinTa.|
menme, a.di seDay kHon ge kuzi hopon Ko Do adi laTar gaNTak ren ko
mone kowa| Disom ren nehoz manwa cHada pletO, eristotol, DekarT,
rusO eman ayma Darsonik ar pondiT ko hoN kuzi hopon Ko Do bin
jukTiyan ar laTar gaNTak ren ko mone akaD kowa| Tirla.baD uyha.r
cinTa. Reyag umul abO Do bon qam eDa jHoTokHon pOylO amerika Disom
re| pOylO jeNgeD la.zha.w (First World War) okTo amerika ren Tala ar laTar
GHaroQjx ren kuzi hopon Ko Do National Women’s Party Teyar kaTe White House
samaF re bHOt a.yDa.r a.Da.y lagiD ko jawra lena, nowa re ayma kuzi
hopon Ka.miya. ko hoN seleD lena| nowa Tirla.yan la.zha.w kHon ge
Feminism reyag pOylO DHap Liberal Feminism Teyar lena| nowa Do The First
Wave of Feminism ko meTag-a| nowa reyag jos Do TaNhekana bHOt a.yDa.r,
seceD a.yDa.r, ka.mi tHaV re, DHon Durib ar hasa jayga a.yDa.r re kuZi
hopon Ar koza hopon ko Talare baraba.ri a.yDa.r hamet| Tayom Daram
1960-70 Dosok seD Second Wave Feminism uyha.r cinTa. Teyar lena, nowa Do
Marxian Feminism (marksyan Tirla.baD) ko meTag-a| nowa reyag jos Do
TaNhekana piTriTonTro ar Gender Un-equality (janaF pHarak) biruD re roZ
Daram| nahaG (aDHunik) jeNgeD re kuzi hopon Kowag tHaV jHoTokHon
pOylO sab rakab akaDay Simone De Beauvoir ajag ‘The Second Sex’ (1953)
puNTHi re| ina.Tayom ‘Thinking about Women’ (1968) puNTHi re Mary Ellmann
Tirla.baD iDikaTe ga.hir galmaraw akaDay| ayma okTo ayma
Tirla.baDi Darsonik pondiT ko Do kuzi hopon Ko ceTanre hOyOg kan
ayma lekan saseD ar nahacar biruD re roZ eTohob leDa ar akowag
hok a.yDa.r ema ko lagiD ko rika. akaDa| nowa roZ Daram Do ayma Disom
re ayma pa.rsi saVheD TalaTe hoN hOy akana ar niTog hoN hOyOg kana|
sanTaz savTa re kuzi hopon kowag tHav ar enem ka.tic bHegar geya
etag savTa ko kHon| menme, ba.D kHeT re ka.mi ar birburu kHon jo-bili
aguy kHon eTohob kaTe paTa porob calaw re hoN pHurga.l geya ko|
gHaroqjx renag kawdia.ri bonDej rehoN kuzi hopon koDo koza hopon ko
saV baraba.ri geya ko| dr. DomoyonTi besra hoN ajag ‘gHaroqjx ar
savTa haraburuyre kuzi hoponag tHav ar ka.mihora’ onol (probonDH)
re la.y akaDay- “sanTaz kuzi Do etag ja.Ti rin kuzi kHon ka.jxqog
ceTan rege tHav Tako| savTama ako hudiq menTe DonHag bay meTa
hakowa, ceDag ce joTowag rege TaheNnako koza savTe|” (besra,
DomoyonTi| 2018)| gHaroqjx re kuzi hopon kowag enem la.y okTo ona onol
rege ar hoNy la.y akaDa- “bugi ba.zijx, hanas harkeD rin uni Doy huyug
kana sa.rTHi| ba.D ba.yha.z nalha uDom joToyag rey TaheN kog-a koza
sav| ayO lekaTE kuzi Do Dula.ze hatiqa ozag hoz tHen| joTohozag
la.kTi ajx gey puruna| regeqj TeTaf, usa.D mokoq joTowag cabay re
TaheNnay maMafre|” (besra, DomoyonTi| 2018)| enhoN sanTaz saVTa rehoN
kuzi hopon ko ceTan re ayma lekanag saseD ar nahacar adi seDay
kHon calaw hijug kana ar niTog hoN hOyOg kana| onaTe dr. DomoyonTi
besra hoN la.y akaDay- “aboyag savTage Tina.g seDTe Do koza a.yurTe
senog kanTe a.dijekHa kuzi Do kHato meDTebo qeleD kowa, menkHan
akowag ka.mi Do joTowag seDTege ehem geya|” (besra, DomoyonTi| 2018)|
oka okTo apnar savTa ren hoz kowag saseD ar nahacar sahaw hOyOg
kan Takowa, oka okTo etag savTa ren hoz kowag saseD ar nahacar hoN
sahaw hOyOg kan Takowa| Da.yka. lekaTe ‘buDHni’-ag kaTHa la.y ganoGa| 1959 sal renag 6 Dec. re di bHi si uDxbODHon lagiD bHaroT Disom ren
proDHan monTri pondiT johorlal nehru hejx lenay, karhOy aTO ren
‘buDHni’ quTum Te miDtaf sanTaz kuzi giDxra. mala araw kaTe boron
leDeyay| onaTe saVTa ren hoz ko uni kuzi giDxra. savTa kHon baher
kaDeya ko| ma.n buDxDHesor tudu ajag ‘savTal jaTir iTihas’ (bafla-1426) puNTHi re nowa ka.y biruD re roz Daram akaDay| pascaTyo Disom
renag onkanag Tirla.baDi unuyha.r sanTaz Tirla. saVheDiya. Kowag
olbel ko re bon qam eDa| unku muD re DomoyonTi besra, josODa murmu,
suciTra haNsDa, oQjoli kisku, maloTi hembrom, rani murmu eman kowag
quTum muzuD lekaTe qum ganog-a| dr. DomoyonTi besra ajag ‘say saNheD’
(2009) onozheN puNTHi reyag ‘Tirla.’, ‘am Do Tirla.’ eman onozheN kore
kuzi hopon ko ceTan saseD ar nahacar sab rakab akaDay, ina.cHada
ebHen saNDes hoN cal akaD koway| josODa murmu ajag ‘Towa Dare’ (2009)
onozheN puNTHi renag ‘tHav’, ‘Tirla. hopon’ nowa onozheN kinre savTa
re kuzi hopon kowag tHav sab rakab akaDay| ina.cHada ‘ojHa baba’
onozheN re Tirla ceTan nahacar ar ‘Tirla. amag Tire Daze menag’
onozheN re ka.mi lagiD uDxga.w emako kanay| oqjoli kisku ajag ‘aNjxle’
(2018) onozheN puNTHi renag ‘kHerwal boyha’ onozheN re savTare niTog
hoN je kuzi hopon ceTan re nahacar hOyOg kana ona la.y akaDay-
“niT qelog kan Tirla. ceTan
lalosiya. kowag nahacar;”
nuy Do ajag ‘Tirla.’ onozheN re savTa ar gHaroqjx re Tirla. kowag enem
sab rakab akaDay| Tobe noNde abO Do ‘Tirla.baDi’ lekaTe suciTra
haNsDa-ag onozheN ko ge galmaraw-a| uniyag ol kore oka okTo abO Do
bon qel-a saVTa re Tirla. kowag tHaV, ar hoN oka okTo abO Do bon qela
uni sab rakab akaDay saVTa re Tirla. ko ceTan re hOyOg kan saseD,
nahacar ko renag kaTHa| ar hoN ayma ol kore uni Do saVTa ren sanam
Tirla. ko ceNgHaw akaD koway|
Research Methodology
nowa saTam iDikaTe nowa lahare kHoNDxroNDx Do baf hOy akana| nowa
Do miDtaf Exploratory kHoNDxroNDx kana (Sen and Bhattacharyya, 2019)| nowa
kHoNDxroNDx Do iq Tirla.baDi unuyha.r (Feminist Thought) Teq rika. akaDa
(Sen and Bhattacharyya, 2019)| nowa re Primary Data ar Secondary Data (Banerjee, 2018)
banar ge bewhar hOy akana| menkHan nowa kHoNDxroNDx re Primary Data ge
jasTi enem anag kana| Case Study (Sen and Bhattacharyya, 2019) hoN nowa re
bewhar hOy akana| pOylO, onozhiya. suciTra haNsDa-ag onozheN puNTHi
koDo iq ha.r jawra akaDa.q| ina.Tayom ajag onozheN koDo iq pazhaw
kaTe Tirla.baDi unuyha.r Teq bica.r akaDa|
Result and Discussion
niT DHabic Te suciTra haNsDa-ag pe gotaF onozheN puNTHi ucHa.n
akana- beza ahla (2013), juya.n Daze (2015) ar bonoDol (2018)| nuy Do miD
seDTe jeleka onozhiya. Kanay, etag seDTe ka.hnikar ar giDxra.
saVheDiya. hoN kanay| Tobe nuy-ag onozheN ko Do bica.r lekHan nuy Do
‘Tirla.baDi’ menTe bon lekHa Daze eya| nuy Do ajag onozheN ko re eken
sanTal Tirla. kowag kaTHa je sab rakab akaDay onka Do baF, nuy Do
bHaroT Disom ren jHoTo Tirla. kowag haloT, saVTare enem ar tHaV saV
saV Te jHoTo Tirla. ko ceNgHaw kako reyag rika. akaDay|
saVTa ar gHaroqjx re Tirla. ko-
adi seDay kHon ge abO Do bon Qel eDa je saVTa re Tirla. ko Do jHoTo
seD Te baraba.ri a.yDa.r baF ko Qam eDa| unku Do seceD kHon eTohoB
kaTe ka.mi ka.sni kore hoN ako kusi baF ko seleD Dazeyag kana| koza
hopon ko moneya je kuzi hopon ko Do eken ozag re Tahen hoz kana ko|
Tobe neTar renag ciTa.r Do ka.c bHegar geya, saVTa re seceD reyag
marsal bolon kHaTir Tirla. ko Do seceD kHon eTohob kaTe jHoTo ka.mi
ka.sni kore hoN seleDog kana| menkHan sanTaZ saVTa renag ciTa.r
seDay kHon Ge ka.tiC bHegar geya, menme nowa savTa ren Tirla. koDo
etag savTa ren Tirla. ko kHon adi ja.sTi pHurga.l geya| la.y ganog-a
je Tirla. ge hOyOg kana miDxtaF gHaroqjx ren kHamkHunti leka| onaTe
‘juya.n Daze’ (2015) onozheN puNTHi renag ‘amag seceD Daze’ onozheN re
uni la.y akaDay-
“am Do Tirla. hopon| am gem hOyOg ayO
Amem susa.r lenkHan,
sofsar gHaroNqjx susa.rog|” [amag seceD Daze]
ar hoN la.y akaDay-
“am Dom Tirla. am Do ayO
Amag ma.n Do boNga barabari|
Amag Dula.Z THum Tege
Amag GHaroqjx Do lasazheDog-a|”
[amag seceD Daze]
unku Do ozag renag jHoTo ka.mi sav sav Te ba.D kHeT renag ka.mi ko re
hoN seleDog kana| Tirla. Do miD DHare re ayO, miD DHare re misra ar
miD DHare re era hoN kanay| GHaroqJx re unku curiT kowag jHoTo
lekanag ka.mi ar aNgibHar ko miDtaF Tirla. ge qel samtaw ay| onaTe
onozhiya. ajag ‘ebHenog me’ onozheN re la.y akaDay-
“am ge Tirla., amge ayO,
Am ge era, misra, ar hoN
am ge hopon era|”
[ebHenog me]
Ina. cHada unku Do bir buru kHon sahan sakam hejx ar jo-bili
karka re hoN calag kana| unku Do oka pahtHa re hoN baF ko hudiq geya,
hozmo ar mone Daze Te jHoTo jayga re seleDog kana| onkan ciTa.r hoN
bon qel-a ‘juya.n Daze’ (2015) onozheN puNTHi reyag ‘bebazijx’ onozheN
re-
“Tirla. hopon oka tHen ko huNdiq geya?
oka ka.mi reko Tayom geya?
matH kHeT re ka.mi kHon eTohob
kaTe DHarTi sanam paza re ge Tirla.
menag kowa akowag Daze Te,”
[bebazij]
sanTaz Tirla. ko Do Disom reyag gOta paza bin atok ar bin
baDHa Te DaMan re ar qiDa. Beza paTa cHaTa qel calaw re hoN
pHurga.l menag Takowa| ona bon qela ‘beza ahla’ (2013) onozheN puNTHi
reyag ‘Disa.y me’ onozheN re- “am Do hopon budhi Disom em DaMan kan,”
ar “bina. lagam aTe qiDa. paTa”| en hoN abO Do bon qel eDa miDxtaf
kuzi giDxra. jokHon harag kanay un Do ajag jiyon re ayma mana baron
hijug kana ceDag se uni kuzi giDxra. kanay, jeleka- koza giDxra. saV
kHel, hanTe naTe DaMan, hoz samaf re laNDa eman| nowa Do ‘gabaw rof’
onozheN re miDxtaf ayO hoz ajx kuzi giDxra.y meTay kana-
“hoho Danaf kaTe ayOy meTaDiqa
jaNha man TaNha, alom calag-a,
hoz samaf re kHaDx kHaDx alom laNDaya|
iqiq kukli leDa ceDag?
meTaDiqa niT Dom hara akana,”
[gabaw rof]
nowa reyag oje Do hOyOg kana Gender Un-equality unuyha.r| miDxtaf ayO
hoz ajx kuzi giDxra.y uDug ay kanay je uni Do ‘Tirla.’ kanay, savTa re
uni Do ajx kusi acar bebHar bay soDor Dazeyag-a| abO bon qel eDa
je koza ar kuzi bHiTri re pHarak saVTa ar GHaroqjx re ge Teyarog
kana ar onage onozhiya. Ajag onozheN re sab rakab akaDay|
Tirla. ko ceTan re nahacar-
Ekobifso soTabDi re hoN kicHu murukH koza hopon ko Do pa.wra. qu kaTe
qiDa. Beza ozag ko ruya.z kana ar ako era ceTan nahacar eD kowa ko|
ajag ‘juya.n Daze’ (2015) onozheN puNTHI reyag ‘beba.zijx’ onozheN re
noFkanag ciTa.r bon qela-
“baha baske hilOg DukHa.
Qu Tarkaw goD akanay,
bHagowa hobor kaTe ozag e
seter ena, seter kaTe piNda. Re
pas pasaw Duzub ena, ar e hoho keDa
ma.Ti Daka ema.q me Den|
ma.Ti Do ceD koy ka.mi kan TaheNna,
bilom en geya|
DukHa. Doy raNgaw haTaz akana,
Arag puNd beNgeD kaTe roheD keDay
enaF kHon iQ hohoy eDa, luTur Do banug
Tama se ceTa? Qelam nahag
rohoza laf emam kan|”
[bebazij]
nowa onozheN re abO Do ma.Ti quTum Te miDtaf cuRiT-ag kaTHa bon qam
eDa| noNde bon qela je ajx jaVyay DukHa. Pa.wra. qu kaTe ozag ruya.z
kaTe aj Tirla. ruheD ay kanay| Daka em ka.tic bilom kHa.Tir THari
reyag lolo Daka ma.Ti-ag hozmo re arec aDeyay| lolo Daka Te ajag
Deya loG en Taya, ona savTe THiya. Ar Dal jom hoN hOy akan Taya|
nowa onoZheN re nuy ma.Ti Do adi sohoj sorol moneyan kuzi giDxra.
Kanay, ketec mone Daze banug Taya| onaTe uni uyha.r akaDay-
“nuna. kosto, Dal, Tol sahaw kaTe
Baqcaw kHonag gujug ge napaya|
nowa jiwyi Do aDo ba.q Dohoya
jahanag geq qu gujug-a,
ar baFkHan jaha Dare da.r Tanag re
sa.zi aqcar Tegeq dHaF kaG-a|”
[bebazij]
ar hoN uni uyha.r akaDay- “kuzi hopon jonomge micHa. geya” [bebazij]|
noNde maDo quTum Te ar miDtaf curiT-ag kaTHa bon qam eDa| uni abar
ma.Ti-ag curiT kHon pura. juDa. Geyay| maDo Do soceTon, sahosi, ketec
mone Dazeyan ar proTibaDI Tirla. kanay| uni Do pHulmoni, solma,
maTofgini, lukxkHi bay, inDira ganDHi eman Tirla. kowag kaTHa ma.Tiag meD samaf re sab rakab kaTe ma.Ti ceNgHaw ay reyag rika. akaDay|
onaTe maDo la.y akaDay-
“TobekHan am niDHa.n alom mone jof
boTor jala ceDag em qirog kana|
am Tege am rukHiya.g me
bis banug an biq ko leka
ger Do alosem geger re hoN
pHONs Do alom ba.gina|”
[bebazij]
sanTaz savTa re ‘borpon’ reyag col Do banug-a| menkHan ba.hu
ozag pahta kHon jaVyay beta Do saykel, gHuzi, gadi eman jaNhanag
ko qam ay, onkan a.n a.ri menag-a| nowa ekobifso soTabDi re hoN bapla
re saykel, gHuZi, gadi eman baf em Daze kHaTir jaVyay ozag re calaw
kaTe miDxtaf Tirla. Do nahacar sahaw hOyOg kan Taya| sara gHazic
‘hidir hidir’ meD Dag jorog kan Taya ar ekla ge bujHa.w eDay, uyha.r
eDay- ‘apnar hoz Do mase okoy menay’| nowa seceDan savTa re niTog
hoN Tirla. kowag nofkan ba.zijx Dosa Teyarog kana| onozhiya.-ag
‘juya.n Daze’ (2015) onozheN puNTHi reyag ‘besoromiya.’ onozheN re onkan
nacar Tirla.-ag rag roDHon nofka soDor akana-
“reNgej nacar a.puq gHuzi, saykel
Ga.di baf e kiriq leDTe
jaVyay ozag kHon ko dHaka OdOk keDiqa
kulhi DHuzire lOsO pONdO hozmo
kozam ceTan meD Dag jorog
hidir hidir|
nowa Disomre, nowa Duniya. Re,
saykel gHuzi renag gonof a.dina|
Tirla. hopon Ohay sa.kzi sakam leka
hoyTem otaf bazay hanTe naTe|”
[besoromiya.]
sanTaz saVTa re niTog hoN da.n iDikaTe aNDHa pa.Tya.w menag
Takowa| ayma tHav kore rOg ajar karon Te jokHon hoz baFkHan etag
jib jiya.li ko gujug kana un okTo jahay nacar Tirla. ge da.n menTe ko
DOs eD kowa| ar uni ceTan calag kana aTO hoz kowag Dal, THa.yO lekan
nahacar| nofkan nahacar Te ayma Tirla. kowag jiyon ba.Ti hoN izijog
kana| nofkanag ka.mi ayma majHI ar pargana kowag a.yur Te hoN hOyOg
kana| Tirla. ko ceTan re nofkanag nahacar suciTra haNsDa ajag
‘juya.n Daze’ (2015) onozheN puNTHI reyag ‘savTa jojom boNga’ ar ‘Tirla.
ge da.n Do’ onozheN re adi moNjx sab rakabx akaDay| ‘savTa jojom
boNga’ onozheN re bon qela je miDtaF aTO ren majHi gura.y hazam Do
a.THa.zi haNdi ar pa.wra. qu kaTe maraf rOg ajar rey qur akana| nowa
renag karon OJHa Do rum dakaw kaTe aTO ren miDtaf nacar Tirla.
maloti budhi da.n menTe DOs keDeyay-
“rum dakaw kaTe ko baday qam keDa
Bafma aTO renag ba.zijx|
gHeNt potom kaTe aNga marsal mazaf re ge
jan ozag ko seter keDa,
jan baba sunum reD kaTe baday keDa
bafma maloTi budHi gey lagaw kana|”
[saVTa jojom boNga]
nofkanag aNDHa pa.Tiya.w kHaTir aTO hoz koDo qu bul kaTe uni maloTi
budHi ko kuta.m gojx keDeya| nofkanag nirmaya gHotona hoN gHotag
kana-
“siNga.z savTe aTO hoz ko jawra ena,
Qu bul bHuTa.z kaTe,
hapa, tHeNga, Tarwari aTe,
bOge ba.zijx huNs ge ba.nug
ma.nmi rupTe Da.nmi ko benaw ena!
maloti budHi ko gohoz ondOg keDeya
ar ko kuta.m gojx keDeya!
hahazag gem bujHa.wa|”
[saVTa jojom boNga]
aNDHa pa.Tya.w ar murukH Dosa kHaTir nofkanag gHotona gHotag kana|
Tirla. ko ceNgHaw kakoonozhiya. suciTra haNsDa ajag onozheN kore miD seD Te jeleka savTa
ar gHaroqjx re Tirla. kowag tHav, nahacar sab rakab akaDay, etag
seD savTa ren sanam Tirla. ko ceNgHaw hoN ceNgHaw akaD koway| nuy Do
ajag onozheN ko re Gender Un-equality biruD re roz Daram akaDay| Tirla.
koDo oka seD TehoN baf kom-a, unku Do herel hoz baraba.ri sanam ka.mi
rege pa.rukHiya. geya| onaTe ‘bebazij’ onozheN re uni la.y akaDay-
“Tirla. hopon oka tHen ko hudiq geya?
oka ka.mi reko Tayom geya?
matH kHeT re ka.mi kHonag eTohob kaTe
DHarTi sanam paza rege Tirla.
menag kowa akowag DazeTe,”
[bebazij]
miDtaf Tirla. jokHon seceDog-a un okTo ge ona gHaNroqjx
‘susorog-a’ ar ‘lasazheDog-a’| ceDag se ayO tHen kHon ge miDtaf
giDxra. bOge ba.zic reyag pHarak seMaya| gHaNroqjx re miDtaf Tirla.-
ag enem Do jHoTo kHon ja.sTiya| onaTe onozhiya. Sanam Tirla. ko ol
pazhaw kaTe seceD hamet reyag saNDes cal ako kanay ‘amag seceD
Daze’ onozheN TalaTe-
“am Do Tirla. hopon| amgem huyug ayO
amem susa.r lenkHan,
sofsar gHaroqjx susa.rog|
gHaroqjx reyag sanam aNDHage saha
DHa.rTi puri dig dig marsal goDog-a|
Amem seceD lenkHan|
Amren giDxra. piDxra. Ko seceDog|
Am tHen geko seMaya| bOge ba.zic Tula.jokHa
ma.nmi lekan manmi amgem
Teyar Dazeyako|”
[amag seceD Daze]
Tirla. ko ceTan re nahacar qel kaTe onozhiya. Unku nacar Tirla.
koDo ceNgHaw akaD koway barbar ajag onozheN ko re| mone renag boTor
ocog kaTe nahacar biruD re bohog Tul kaTe rukHiya. Renag saNDes cal
ako kanay| ona Do ‘beba.zij’ onozheN re abO Do bon qela-
“TobekHan am niDHa.n alom mone jof
boTor jala ceDag em qiroG kana|
am Tege am rukHiya.g me
bis banug an biq ko leka
ger Do alosem geger rehoN
pHONs Do alom ba.gina|”
[beba.zij]
da.n menTe Dusi kaTe Tirla. ko ceTan re nahacar reyag oje Do
hUyUg kana aNDHa pa.Tya.w ar murukH Dosa| seceD reyag marsal hejx
saV saV Te ona aNDHa pa.Tya.w Do cabag-a| niTog hoN aNDHa pa.Tya.w
renag kazaf quTa.T Te kicHu sanTaz totHa unum akana ar olog pazhaw
reyag Taras Te pura. sanTaz savTa baf marsal akana| onaTege niTog
hoN onkan gHotona gHotag kana, onaTe onozhiya.-ag mone re kukli
hijug kana- “niT hoN savTa re da.n ko OkO akana, menkHan ceDag?”
nowa kukli reyag Tela em Tuluc uni ‘savTa jojom boNga’ onozheN TalaTe
saVTa ren hoz ko cENGHaw ako kanay-
“olog pazhaw seMa kaTe,
burDHi Disa. Bon hamet jofa,
savTa Tala kHonag jan OjHa Do
upza.w kaTe bon capaD gidi kakowa|
olog a.kil renag marsal TarasTE
aNDHa pa.Tya.y renag kazaf quTa.T
jHoTo sahag-a
rila.mala ha.zya.z DHa.rTi re
beza TarasTe savTay laNDaya”
[saVTa jojom boNga]
‘Tirla. ge da.n Do’ onozheN rehoN uni Do mone kHon nowa aNDHa pa.Tya.w
malot reyag muzuD hor Do meTa bon kanay olog pazhaw kaTe sikHna.T
hamet| bafkHan sanTaz saVTa miD Din unum aDog-a| nowa onozheN rehoN
onozhiya. Tirla. ko ceTan nofkanag nahacar biruD re roz Daram
akaDay ar ceNgHaw abon kanay-
“sikHna.T Te olog pazhaw juDi
Bafbon seMaya TobekHan mone renag
aNDHa Tis hoN baf sahag-a ar
abowag mone kHonag da.n hoN bay sahag-a|
abowag monere jaNha Tin Dinge
da.n e Tahena, ina.g Dinge|
nacar Tirla. hopon ko saseTog-a
ar ko nahacarog-a, ar abowag
rila.mala kHerwal saVTa, kaMaf
kaMaf quTa.T re unum aDog-a|”
[Tirla. ge da.n Do]
‘beza ahla’ (2013) onozheN puNTHi renag ‘Disa.y me’ onozheN rehoN
onozhiya. sanTaz Tirla. ko ceNgHaw ako kanay| sanTaz Tirla. koDo
bina. Lagam aTe gOta Disom DaMan kana ar qiDa. paTa rehoN calag
kana| onaTe onozhiya. Unku Tirla. koDo la.y ako kanay je Disom reyag
haloT Do bHage baf kana ar nowa uciT hoN baf kana, onaTe uni la.y
akaDay-
“am Do hopon budi Disom em DaMan kan,
a.kil geyanTe am Do seyanog me|
bOge ba.Zij gota beNgeD tHika.y me|
Tazam hor Do budi a.di dHoda geya,
Tazam picHu palen em hazag kowa|
ja.num jHa.nti Tege gota rampHa akan,
bam Disa. lekHan em gHa.log geya|”
[Disa.y me]
ar hoN la.y akaDay-
“bina. lagam aTe qiDa. paTa,
budi eTom kag me|
qiDa. paTa Do budi a.di bubul geya,
mana baDHa hoz baf ko TaNhena|” [Disa.y me]
beza ahla (2015) onozheN puNTHi reyag ‘ebHenog me’ onozheN re
onozhiya. Tirla. ko ceTan re nahacar qel kaTe unku Do ona nahacar
biruD re TiNgun reyag saNDes cal ako kanay| ketec mone Te nahacar
biruD re la.zha.y la.giD uDxga.w akoway| onaTe la.y akaDay-
“patHe ketej kaTe, TeNgO rihijog me,
Ba.Zij jaNge lagiD am Do
La.zha.y Teyarog me|
am Do Tirla. hopon kan rehoNm,
am Do bam hudiq geya|
am am Te amag ma.n Do
sarhaw aTama|”
[ebHenog me]
Conclution
nowa kHoNDxroNDx onol re abO Do bon qel keDa je suciTra haNsDa-ag
onozheN kore Tirla.baD unuyha.r a.di moNjx jHalkaw rakab akana| nuy
Do ajag onozheN kore saVTa ar gHaroqjx re Tirla. kowag tHav ar enem
sab rakab akaDay| ‘juya.n Daze’ (2015) onozheN puNTHi renag ‘amag
seceD Daze’ onozheN re gHaroqjx re Tirla. kowag etag etag rUp jelekaayO, misera, era eman kowag enem uDug abon kanay| ina. cHada nuyag
onozheN ko re abO Do bon qel keDa je gHaroqjx re kuzi hopon ko ceTan
koza hopon kowag nahacar ar bapla re saykel, gHuzi, gadi eman baf
em Daze kHaTir hoN harkeD saseD ar nahacar sahaw hOyOg kan Takowa|
emon ceD nowa ekobifso soTabDi re hoN da.n menTe DOsi kaTe nacar
Tirla. ko ceTan calag kana ayma lekan nahacar| Tirla. kowag nofka
ayma lekan kaTHa suciTra haNsDa ajag onozheN ko re sab rakab
akaDay| nuy ajag onozheN kore miD seDTe jeleka Tirla. jiyon re DukH,
harkeD-saseD, etketoZe sab rakab akaDay, etag seD ona ko kHon Tirla.
ko parafgoD qam renag hor hoN la.y akaD koway| nuy barbar la.y akaD
koway je olog pazhaw ar seceD hamet kaTe bohoG Tul kaTe saseD ar
nahacar biruDH re rukHiya. hOyOg Tapeya, Tobeyna baraba.ri ma.n
ar a.yDa.r qamog-a| onozhiya. Ajag onozheN ko TalaTe sanam Tirla. ko
ceNgHaw akaD koway| ona Tege uni ajag ‘beza ahla’ (2013) onozheN puNTHi
renag ‘ebHenog me’ onozheN re sanam kuzi giDxra. ko ar baf japiD kaTe
ebHen renag saNDes cal akaD koway nofka kaTe-
“en hoN ceDag? Amag ma.n mohoT
Kolsa lotomoG kan|
ceDag baf em qela?
sonTorog me niTog am,
amag ma.n mohoT Do am ge baqcaw Tam|
amag ja.T amag DHorom Do,
etaG hoz Do bay baqcaw Tam
husiya.r TaNhen me|
nacar niDHa.n alom monejof,
amhom ma.nmi kan, amag hoN
ma.n menaG, ona Do
amge baqcaw Tam|”
[ebHenog me]
nahag jugx re sanTaz savTa re olog pazhaw reyag marsal bolon
kHaTir hoz ko ceNgHawog kana ar kuzi hopon ko ceTan re hOyOg kan
ayma lekan saseD ar nahacar hoN cabag kana| kuzi hopon ko Do bin
baDHa Te olog pazhaw kaTe ayma bHage bHage tHav ko hamet eDa|
onozhiya. suciTra haNsDa hoN ajag onozheN ko re onaTe olog pazhaw
kaTe seceD hamet reyag kaTHa barbar la.y akaD bonay|
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